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Knowing the people [te tangata], land [whneua], culture, values and practices of the originee first Nation natives provides a way forward to the healing of the land and it's people. Respecting each other and the culture, values and practices each individual brings to the banquet table of righteousness, knowledge, wisdom, justice, love, humility, oneness and goodness. We are a multi-cultural diverse nation of differences. Unity comes with accepting and respecting each other and not usurping the culture, values and practices of the residents of the originee first Nation natives whenua. In recipocation, colonial descendants, foreign visitors, guests are simply that. This acceptance is the start to change. The Rule of Law is First in Time, First in Line, Best in Law.
IT'S NOT OK....
It's not OK to be abusive, egotistical, opinionated, slanderous, rude, haughty and physically violent. If you see this... call it out. It's not OK....
IAM the iam - A GOD OF ONENESS
IAM the Land and the Land is iam. Wherever iam is walking, IAM is FREE. IAM is the Spirit of Nature and the Energy that flows through everything. Just like water flows in a stream, IAM is the current that flows through me. IAM is light that shines in me that gives me the knowledge and wisdom that directs and guides me. IAM is ONE with me, so iam is WE. IF IAM is WE, then you are me. If you are me then WE are ONE just like SHE the IAM in me who is also a HE. IAM is LOVE and SHE and HE loves me and because they both are me in body and spirit, in iam’s mind he loves WE, because WE are me. If IAM is in everything, everywhere and IAM is me and you, then this life in the iam that is the Land of WE, defines me and you as WE exist together on the Land of the FREE. IAM is You and IAM is Me and together WE are the iam that’s FREE.
iam the IAM, the personification of IO, just like all of you, and I will NOT denounce the Supreme Creator Io nui-Io Supreme God Most High, as IO Matua Te Runga Rawa will denounce me.
Matthew 10:33 But whosoever shall deny me before men, him will I also deny before my Father which is in heaven.
Love always, Whanau as we are me.
Kotahitanga – United as ONE.
YAHmen.
IT'S NOT OK....
It's not OK to be abusive, egotistical, opinionated, slanderous, rude, haughty and physically violent. If you see this... call it out. It's not OK....
IAM the iam - A GOD OF ONENESS
IAM the Land and the Land is iam. Wherever iam is walking, IAM is FREE. IAM is the Spirit of Nature and the Energy that flows through everything. Just like water flows in a stream, IAM is the current that flows through me. IAM is light that shines in me that gives me the knowledge and wisdom that directs and guides me. IAM is ONE with me, so iam is WE. IF IAM is WE, then you are me. If you are me then WE are ONE just like SHE the IAM in me who is also a HE. IAM is LOVE and SHE and HE loves me and because they both are me in body and spirit, in iam’s mind he loves WE, because WE are me. If IAM is in everything, everywhere and IAM is me and you, then this life in the iam that is the Land of WE, defines me and you as WE exist together on the Land of the FREE. IAM is You and IAM is Me and together WE are the iam that’s FREE.
iam the IAM, the personification of IO, just like all of you, and I will NOT denounce the Supreme Creator Io nui-Io Supreme God Most High, as IO Matua Te Runga Rawa will denounce me.
Matthew 10:33 But whosoever shall deny me before men, him will I also deny before my Father which is in heaven.
Love always, Whanau as we are me.
Kotahitanga – United as ONE.
YAHmen.
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1. What does Te Kotahitanga mean?
Unity of purpose
Te Kotahitanga literally means “unity of purpose” but has increasingly come to embody its figurative meaning of unity through self-determination.
Te Kotahitanga literally means “unity of purpose” but has increasingly come to embody its figurative meaning of unity through self-determination.
2. What does Manaakitanga mean?
Manaakitanga is a Maori word that loosely translates to 'hospitality' – it is central to Maori society and inspires the way that travellers are made to feel welcome when visiting New Zealand. In Maori culture, manaakitanga is a traditional value that is considered to be hugely important.
3. What are the principles of Whanaungatanga?
Whanaungatanga is about relationship, kinship and a sense of family connection. It is created through shared experiences and working together and provides people with a sense of belonging. It comes with rights and obligations, which serve to strengthen each member of that whānau or group.
4. What is the difference between Whanaungatanga and Whakawhanaungatanga?
Sometimes in education settings, we use the word to talk about a process of getting to know each other. This is called whakawhanaungatanga. Whanaungatanga describes the 'glue' that holds people together in any whānau relationships.
5. What is Mahi Tahi?
Mahi tahi or mahi ngātahi is a term used to describe the unity of people working towards a specific goal or the implementation of a task. It is the act of carrying out the task or activity for which you have come together in a common purpose. Working in a collective, united as one as a CO-OPerative as a [TEAM] Together Everyone Achieves More.
6. What does Whakapapa mean?
Whakapapa is a taxonomic framework that links all animate and inanimate, known and unknown phenomena in the terrestrial and spiritual worlds. ... Whakapapa means genealogy. Other Māori terms for genealogy are kāwai and tātai. Kauwhau and taki refer to the process of tracing genealogies.
7. What does Tika, Pono and Aroha mean?
Tika – the principle concerned about doing things right, in the right way, in the right order.
Pono – reality, truth, honesty, integrity, revealing reality, class for honesty in everything that we do.
Aroha – sacrifice, affection is the ultimate state of aroha, compassion, empathy, generosity, joy for others.
Pono – reality, truth, honesty, integrity, revealing reality, class for honesty in everything that we do.
Aroha – sacrifice, affection is the ultimate state of aroha, compassion, empathy, generosity, joy for others.
8. What is tikanga practice?
Generally speaking, tikanga are Māori customary practices or behaviours. The concept is derived from the Māori word 'tika' which means 'right' or 'correct' so, in Māori terms, to act in accordance with tikanga is to behave in a way that is culturally proper or appropriate.
9. What is the difference between tikanga and Kawa?
What is Tikanga and Kawa? Te Reo Māori is the kawa. ... Kawa is the policy and tikanga are the procedures on how the policy is realised. To put it simply, kawa is what we do, tikanga is how we do it.
10. What does Mana mean?
The spiritual life force energy.
Mana is the spiritual life force energy or healing power that permeates the universe, in the culture of the Melanesians and Polynesians. Anyone or thing can have Mana. It is a cultivation or possession of energy and power, rather than being a source of power.
Mana is the spiritual life force energy or healing power that permeates the universe, in the culture of the Melanesians and Polynesians. Anyone or thing can have Mana. It is a cultivation or possession of energy and power, rather than being a source of power.
11. What is the difference between Mana Whenua and Tangata Whenua?
Tangata whenua, in relation to a particular area, means the iwi, or hapu, that holds mana whenua over that area. Mana whenua means customary authority exercised by an iwi or hapu in an identified area.
12. What does Pepeha mean?
way of introducing yourself in Māori
Pepeha is a way of introducing yourself in Māori. It tells people who you are by sharing your connections with the people and places that are important to you.
Pepeha is a way of introducing yourself in Māori. It tells people who you are by sharing your connections with the people and places that are important to you.
13. What does hapū mean in Pepeha?
Hapū – smaller family grouping. The smaller family groupings within iwi are called hapū. Your hapū includes your parents, your grandparents, your cousins, and even your grandparents' cousins! marae – gathering place. Most hapū have a marae, or traditional gathering place.
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