HOW TO BUILD YOUR KINGDOM?

communal-living

A Community Village
This may consist of many villages. Each village comprising of lets say 100 people. Each village is made up of direct family members and their off-spring being nga whanau haapu. The community village has its own membership to a national barter and exchange system. This allows the elected rangatiratanga kaitiaki to sponsor each village whanau haapu. In-turn the whanau haapu māngai sponsors each whanau member thereafter and so on. This Pay-It-Forward structure supports its direct sponsor which in-turn gives back to the community through exchange. All community activities are paid in credits, whether paid by the community village rangatiratanga kaitiaki, the whanau haapu māngai or member to member. Credits are a medium for tracking exchange. The true intrinsic value of any credit exchange is the transfer of resources by the people. This is done by providing a talent or service (labour) of exchange or by physical merchandise (a product or goods).

Barter and Exchange System: http://gain2unetwork.com/

Villages can also consist of whangai members or guests that contribute to the general community but this must be approved by elders and the community village rangatiratanga kaitiaki. Whangai members or guests must abide by village tribal laws like everyone else but they cannot take ownership rights over immediate whanau haapu or the village or it's community. They are accountable individuals that are part of a whanau haapu village under the care and responsibility of the māngai or spokesperson they are attached too. Members of the community village and villages can be exiled if they commit serious misconduct and bring harm to another, where remedy cannot be sort. The before can only apply when due process of law is applied held with the community tribal council and jury of elders, rangatiratanga kaitiaki and māngai.

REFER TO CONSCIOUS COMMUNITY

house rules & community law

Laws for village life
There are really only two common sense laws;

Do NOT harm or threaten to harm, freedom, responsibility and liability.
No need for permission for anything considered responsible.

GOD's Laws:

Blessings & Curses - The Royal Laws of Liberty
613 Commandments

Common Law Court Trust

know your heritage

Record your Whakapapa/Genealogy or Family Tree of Life for future generations

https://www.familysearch.org/en/
https://www.myheritage.com/
https://www.ancestry.com.au/
https://www.ancestry.com/

Whanau haapu

Get your Whare (House) in Order - Each family unit

Each family member is accountable for 1/10 or 10% tithe to GOD.
Each family member between the ages of 13 and 67 must provide a minimum of 40 Hours a week of labour or service to maintenance & repair, gardening and planting, building and construction, innovative creation and natural technology, environment cleanup, food banking and dry-stock storage and community activities.
We suggest to combine your families resources and utilize one family vehicle, one wireless mobile telephone device, internet services for communication with other communities and their Rangatiratanga Kaitiaki and online ordering for supplies.
Establish yourself a papakainga property land parcel to create shared accommodation and communal living spaces for your family members.
Sell what is excess to your needs and replace them with farming machinery, equipment and tools.
Establish your utilities with an ongoing water supply and water storage tanks, build magnetic or wind and water-flow turbines and/or solar panels to create self generated electricity to battery storage with a backup generator connected to your mains power supply, establish a sewage waste cesspit
Construct a sturdy Green-House with metal shelf frames to hold hydro and aqua-ponic containers to grow seed-bearing fruits, garden vegetables and seedlings in a ventilated, sunny space or solar hydroponic lights and exhaust vents and fans or utilize external walls for plant stands etc.
Plant a variety of seed-bearing fruit trees, orchard style in a fenced-off area.
Build a chicken coup with a dozen laying hens and one rooster.
Breed goats, deer, sheep, ostrich.
Raise a Pou or Flag to represent your tribe.
Establish a communal Marae.

nga whanau haapu

Extended family

Now you are experiencing population growth and separate accommodation quarters are needed for younger family members or new additions to the family unit.
A combined whanau haapu effort to construct new or renovate existing premises. Modular Homes are designed for add-on and is a good choice of construction style.
It may require the work to be completed in stages. Architect and drafting plans, Building Material Costing, Foundation preparation, Enclosed Shell, Plumbing and Electrical, Internal fit-out, Paint and internal/external decoration, landscaping etc.
Sourcing and storing building materials for the addition months ahead of scheduled build is a requirement.
Fundraising may require additional services to be offered outside your own community. Online advertising and marketing can be done by listing your service or talent on the advertising portal of the barter and exchange system.
Exchange could include bartering for building supplies, sweat equity or labour, equipment and machinery hire etc.

community protectorate

Select a Rangatiratanga Kaitiaki or Kingdom Protectorate from among the māngai or spokespersons

Normally this would be a Tohunga, Matakite Seer and trusted family member with high esteem or mana.
They would oversee the village activities and keep the peace among villagers.
They would administer the affairs of the village and be accountable for the Ledger of income and expenditure.
They would establish relationships of barter and exchange with other local community village leaders.
They would attend community gatherings for updates within the community that may effect your village.
They would meet regularly with community māngai or spokespersons and village members to settle grievances, administer remedial practices, institute tribal laws, plan future sustainable measures for population growth, expand territory to accommodate natural resources and invest in the health and well-being of its nga whanau haapu.
They would sit with village Elders, Ariki, Tohunga and Matakite and receive spiritual guidance.
They would organize māngai and chosen rangatahi to be trained in defensive skills with intense hand to hand combat training and strategic warfare and design of weaponry.

The Protectorate is a defense force required only when threatened. We are a peaceful nation and would like to remain as one but will rise in protection of the community.

Select a māngai or spokesperson for each whanau haapu

Is the Kaitiaki (protector) and leader of the family unit.
Is part of the village protectorate and attends tactical combat training courses in weaponry and strategic warfare.
Deals with family issues, disputes and grievances to restore balanced peace and harmony in the household.
Responsible for family affairs and makes each individual accountable for their own actions that puts burden on others.
Establishes routine chores for each individual of the family unit according to their strengths and knowledge-base to maintain their property and environment as well as co-ordinate the hours of community service of the village.
Is responsible and accountable for the families ledger account for everyday living and community labour time-keeping.
Is responsible and accountable for barter and exchange with other community village leaders.
Responsible for the spiritual wairua knowledge and over-standing of mauri and worship to Io nui-Io GOD Supreme, learning the art of praise and thanks to the universal heavens and (Gaia) papatuanuku mother earth and natural environment and its produce and provisions.

Select Tane and Wahine Toa from each whanau haapu

Brave men and women who rise to defend their families when threatened to become part of the community protectorate.
Trained to be masters in tactical combat, design of weaponry, strategic warfare, honor of community and love for family.

Kaitiaki
Guardians Of Divinity that protect the environment, mother nature, waterways, land, sea, air, space, health and well-being of people as a whole within communities and the nation.