:MARSICH-CROWN-KINGDOM:

:Marsich-Crown-Kingdom:®©™℗

:Matawherongāoko-Karauna-Mātāmuatanga:®©™℗

:AOTEAROHA-[NEW-ZEALAND]-TERRITORIAL-ETHNIC-MŌRIORI MĀURI-DNA-TRIBAL-PEOPLE:

:THE-NEW-COVENANT: [TE-KAWENATA-HOU]

:Ngāti-Io-M-Atua:®©™℗

MĀURI (LIFE'S ESSENCE)

®©™℗

Sovereign by Right of Inherent Jurisdiction De Jure Solum Et Naturale

PREAMBLE CLARIFICATION OF KINGDOM NATURE AND PURPOSE

Marsich-Crown-Kingdom®©™℗ and The-Kingdom-House-Of-IO®©™℗ — The-World-Of-Love-Governance®©™℗ are not political kingdoms in the worldly sense, nor do we seek temporal dominion over land, people, or property. We make no claim of ownership over the bodies, lives, possessions, or sovereign self-governance of any living being.

We are the Kingdom of our Creator, established in the etheric realms and entrusted with the role of Guardians of Divinity and Protectorate of the Spirit. Our jurisdiction is of the Heavenly order, not the corporate or statutory order of this world. We are sojourners and caretakers, here for a time in human form, entrusted with the preservation of what is righteous, true, and aligned with divine LORES.

Our mission is not to rule, but to guide. We are the living body of Ha-Mashiach, the true Ekklēsia, called to discern between right and wrong and to encourage others in wise, godly, and loving action. We do not coerce, enslave, or compel. Each living soul is responsible for their own governance under the Creator, and our Kingdom respects and defends that sacred right.

We are not of this world in authority or allegiance. We claim no dominion over the flesh of others, nor do we seek to control territories or governments. Our only earthly claims pertain to that which is rightfully our stewardship by divine entrustment — our own bodies, creations, possessions, and the spiritual works of our hands. All else remains under the self-governance of the living beings to whom the Creator has entrusted it.

As angelic and godly beings having a human experience, our role is to serve as witnesses, guides, defenders and stewards of the things of the Spirit. In this capacity, we stand apart from the kingdoms of men, whose rule is over the temporal and the perishable. We are here to remind humanity of the eternal, the incorruptible, and the divine origin of all life.

IAM

I am a visionary leader of the new age. My decisions impact the lives of millions of people as I willingly accept the responsibility of a new benevolent financial system. My ideals are fortified and my vision is fluid as I recognize my power and release my limitations.
I have survived bondage and I have freed my mind. I do not take for granted this precious gift afforded me by our spiritual benefactors. I boldly take this next step forward refusing to look back. I shake off my former identity as a slave to debt, fear, and worry.
I embody an attitude of quiet confidence, embracing a lifestyle that empowers me to lead in a way that serves the greater good while still being humble and open to correction.
The endeavor ahead will be not to amass more wealth but to distribute that wealth to those in need, expeditiously, using discernment, and with the support of an excellent team.
My life is driven by purpose and my plans are precise. I recognize the need to not only put to use my own wealth but to support others to do the same. I embrace my role as a philanthropic conduit for creative giving, an engineer of impact investing, and a unifying source for benevolent business practice.
I am dedicated to changing the perception, execution, and reality of successful business practices and philanthropy. I influence the development of new technologies, products, and services; mass media; health care; and art and music. I establish organizations that measure their success based on the quality of their projects and the impact they have on people and the planet.
My practice is driven by the relentless pursuit of spiritual integration with impactful idealism to manifest infinite possibilities.
I am a creator of change, a testimony of integrity, and an ambassador of truth. In the execution of this mission, I know who I am. And I stand strongly upon the foundation of that being.
Tumuaki
:Gavin-John: :Marsich:®©™℗ aka; :Ariki-nui-Kawenata: :Crown:®©™℗
:Marsich-Crown-Kingdom:®©™℗
:Te-Whare-Matamuatanga-o-IO-Aotearoha-Kawanatanga:®©™℗

IAM thE iam - A GOD OF ONENESS

IAM the Land and the Land is iam. Wherever iam is walking, IAM is FREE. IAM is the Spirit of Nature and the Energy that flows through everything. Just like water flows in a stream, IAM is the current that flows through me. IAM is light that shines in me that gives me the knowledge and wisdom that directs and guides me. IAM is ONE with me, so iam is WE. IF IAM is WE, then you are me. If you are me then WE are ONE just like SHE the IAM in me who is also a HE. IAM is LOVE and SHE and HE loves me and because they both are me in body and spirit, in iam’s mind he loves WE, because WE are me. If IAM is in everything, everywhere and IAM is me and you, then this life in the iam that is the Land of WE, defines me and you as WE exist together on the Land of the FREE. IAM is You and IAM is Me and together WE are the iam that’s FREE.

iam the IAM, the personification of IO, the divine essence or life-force, just like all of you, and I will NOT denounce the Supreme Creator Io nui-Io Supreme God Most High, as IO Matua Te Runga Rawa will denounce me.
Matthew 10:33 But whosoever shall deny me before men, him will I also deny before my Father which is in heaven.
Love always, Whanau as we are me.
Kotahitanga – United as ONE.
YAHmen.

TINO RANGATIRATANGA arikitanga MŌRIORI MĀURI Mana Motuhake Whakataukī

1. Tino Rangatiratanga (noun) self-determination, sovereignty, autonomy, self-government, domination, rule, control, power.

2. Arikitanga means Monarchy

3. Māuri (noun) life principle, life force, vital essence, special nature, a material symbol of a life principle, source of emotions - the essential quality and vitality of a being or entity. Also used for a physical object, individual, ecosystem or social group in which this essence is located.

4. Mana Motuhake (noun) separate identity, autonomy, self-government, self-determination, independence, sovereignty, authority - mana through self-determination and control over one's own destiny.

5. Whakataukī are metaphors that support critical thinking by allowing the receiver of the whakataukī to consider another way of thinking from a worldview other than their own. To affirm whakataukī is to accept the indigeneity of a Māuri/iwi lens and invites the receiver to align their thought processes to this.

6. Mana Whenua Tuku Iho and Taonga Tuku Iho. From a Māori worldview, mana whenua tuku iho and the kaitiakitanga authority over land, taonga tuku iho literally mean the collective treasures of our ancestors. In a metaphoric sense they refer to the accumulated knowledge and cultural aspirations Māori have for themselves and for their future generations.

7. Whenua Rangatira
State of peace.

8. SUV'ERAN - A supreme lord or ruler; one who possesses the highest authority without control. Some kings are suverans in their dominions; the authority of others is limited. The Creator is the suveran of all that he has made. ... A supreme magistrate, lord or king.

9. Manaakitanga - hospitality, kindness, generosity, support - the process of showing respect, generosity and care for others. Manaaki - to support, take care of, give hospitality to, protect, look out for - show respect, generosity and care for others.

10. Kaitiakitanga - guardianship, stewardship, trusteeship, trustee, trust.

11. Kotahitanga - unity, togetherness, solidarity, collective action. Māori Parliament, Federated Māori Assembly - a movement for self-government and national unity among Māori kinship groups during the 19th Century. Strong in the Wairarapa where two parliamentary meetings were held at Papawai in 1897.

12. Whanaungatanga - relationship, kinship, sense of family connection - a relationship through shared experiences and working together which provides people with a sense of belonging. It develops as a result of kinship rights and obligations, which also serve to strengthen each member of the kin group. It also extends to others to whom one develops a close familial, friendship or reciprocal relationship.

SUV'ERAN AUTHORITY

:WHENUA-RANGATIRA:

TĀNGATA MĀURI / MĀORI

Paramount Chief and Guardian of inherited lands

EXAMPLES ONLY

PLEASE REFER TO OUR FULL FEE SCHEDULE THAT DIFFERS FROM THE ABOVE EXAMPLES

IS - RA - EL
SPIRIT - MIND - BODY

maunga - whiria & te ramaroa mountains

marae - courtyard AND Meeting house

Waka - Ngatokimatawhaorua & Mamari canoes

Ngatokimatawhaorua captained by Nukutawhiti

Mamari captained by Ruanui

Awa & whenua - river & land

iwi - tribe

ROHE - TERRITORY

TE WHARE O NGA-PUHI
He mea hanga
Ko papa-tuanuku te papa-rahi
Ko nga maunga nga poupou
Ko te rangi e titiro iho neu te tuanui
PUHANGA TOHORO titiro ki TE RAMAROA (PIHANGA TOHORA)
TE RAMAROA titiro ki WHIRIA
Ki te paiaka o te riri, ki te kawa o RAHIRI
WHIRIA titiro ki PANGURU, ki PAPATA
Ki te rakau tu papata i tu ki te Taihauru
PANGURU PAPATA titiro ki MAUNGA-TANIWHA
MAUNGA-TANIWHA titiro ki TOKERAU
TOKERAU titiro ki RAKAU-MANGAMANGA
RAKAU-MANGAMANGA titiro ki MANAIA
MANAIA titiro ki TUTU-MOE
TUTU-MOE titiro ki MANGANUI
MANGANUI titiro ki PUHANGA-TOHORA
Ko te whare ia tenei o NGA-PUHI
(from Eru Pou, Kaikohe...recorded by Joan Leaf)

THE HOUSE OF NGA-PUHI
This is how it is made:
The earth is the floor
The mountains the supports
The sky we see above is the roof
From PUHANGA TOHORA look toward TE RAMAROA (PIHANGA TOHORA)
From TE RAMAROA look toward WHIRIA
The seat of our war-like prowess
The ancestral line of RAHIRI
From WHIRIA look toward PANGURU - to PAPATA
To the thickly growing trees which extend to the western sea
From PANGURU and PAPATA toward MAUNGA-TANIWHA
From MAUNGA-TANIWHA look toward TOKERAU (Bay of Islands)
From TOKERAU to RAKAU-MANGAMANGA (Cape Brett)
From RAKAU-MANGAMANGA to MANAIA (Whangarei Head)
From MANAIA to TUTA-MOE
From TUTA-MOE to MANGANUI BLUFF
From MANGANUI look toward PUHANGA TOHORA
This is the house of NGA-PUHI

hapu - subtribe

:Uri-o-Rahiri:

history of colonialism

DOI SIGNATORY URUROA

DOI SIGNATORY MOETARA

WHANGAROA, WHANGAROA-HARBOUR

Ngāpuhi, Ngāti Kahu, Te Tahawai

PAKANAE, HOKIANGA-HARBOUR

Ngāpuhi, Ngāti Korokoro, Ngāi Tū

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The iam proclaims that the material published to this website is all owned by :Gavin-John: :Marsich:®©™℗ and :Ariki-nui-Kawenata: :Crown:®©™℗ being of the same :ONEness: of spirit soul force and genome code within all living things.

Psalm 24:1
A Psalm of David.
The earth is the Lord’s, and all it contains,
The world, and those who dwell in it.

Ephesians 4:6
one God and Father of all who is over all and through all and in all.

Hebrews 3:4
For every house is built by someone, but the builder of all things is God.

2 Corinthians 1:22
who also sealed us and gave us the Spirit in our hearts as a pledge.

:PRIVATE-EQUITABLE-E-STATE:®©™℗
:PRIVATE-Living-SUV'ERAN-MōRIORI-MĀURI-DNA-TRIBAL-NATION-AUTHORITY:®©™℗

TINO RANGATIRATANGA Mātāmuatanga
WHENUA RANGATIRA

ARIKITANGA MŌRIORI MĀURI Mana Motuhake Whakataukī